{"id":193,"date":"2011-01-21T22:57:50","date_gmt":"2011-01-21T22:57:50","guid":{"rendered":"http:\/\/media.elte.hu\/en\/"},"modified":"2011-01-21T22:58:27","modified_gmt":"2011-01-21T22:58:27","slug":"theories-of-representation","status":"publish","type":"page","link":"https:\/\/media.elte.hu\/en\/study\/courses-ba\/theories-of-representation\/","title":{"rendered":"Theories of Representation"},"content":{"rendered":"<h4><strong>Course convenor<\/strong><\/h4>\n<p style=\"padding-left: 30px;\">Nikoletta H\u00e1zas<\/p>\n<h4><strong>Course content<\/strong><\/h4>\n<p style=\"padding-left: 30px;\">This seminar introduces students to the classical (Aristotle, Plato, Lessing), modern (Saussure, Pierce) and post-modern (Foucault, Derrida L.Marin) theories of <em>mimesis<\/em> and <em>representation <\/em>(both verbal and visual). The course explores the way these concepts are used in different hermeneutic contexts, including philosophy\/aesthetics, linguistics\/semiotics and social science.<\/p>\n<h4><strong>Indicative reading<\/strong><\/h4>\n<ol>\n<li>Arisztotel\u00e9sz:      Po\u00e9tika (Kossuth Kiad\u00f3, 1992)<\/li>\n<li>Plat\u00f3n: <em>Krat\u00fclosz, <\/em>In: <em>Plat\u00f3n \u00f6sszes m\u0171vei<\/em>, Magyar Filoz\u00f3fiai t\u00e1rsas\u00e1g, Budapest, 1943,      500-573,<\/li>\n<li>Lessing: <em>Laokoon,      avagy a fest\u00e9szet \u00e9s a k\u00f6lt\u00e9szet hat\u00e1rair\u00f3l<\/em>, Bp, Fekete Sas, 1999<\/li>\n<li>Gadamer:      \u201eA k\u00e9p \u00e9s a sz\u00f3 m\u0171v\u00e9szete\u201d, In: Bacs\u00f3 B\u00e9la (szerk.) <em>K\u00e9p, Fenom\u00e9n,      Val\u00f3s\u00e1g<\/em>, Kij\u00e1rat, Bp., 1997, 274-284.o.<\/li>\n<li>F. de      Saussure: <em>Bevezet\u00e9s az \u00e1ltal\u00e1nos nyelv\u00e9szetbe<\/em>, Gondolat, Budapest, 1967,      33-62, illetve 89-118<\/li>\n<li>Pierce jel      elm\u00e9lete, in. Hor\u00e1nyi- Sz\u00e9pe: <em>A jel tudom\u00e1nya<\/em>, Gondolat, Bp., 1975<\/li>\n<li>W:J.T.      Mitchell: Mi a k\u00e9p? In: Bacs\u00f3 B\u00e9la (szerk.) <em>K\u00e9p, Fenom\u00e9n, Val\u00f3s\u00e1g<\/em>,      Kij\u00e1rat, Bp., 1997, 274-284.o.<\/li>\n<li>M.      Foucault: \u201eEz nem pipa\u201d, in: In: <em>Atheneum,<\/em> K\u00e9p-k\u00e9pis\u00e9g, 1993\/4, 141-166 o.<\/li>\n<li>J.      Derrida: <em>Grammatol\u00f3gia<\/em>, Magyar M\u0171hely, 1991<\/li>\n<li>J.C      Lebensztejn: \u201eA keretb\u0151l kiindulva\u201d, <em>Enigma,<\/em> 18-19, 60-76.o<\/li>\n<li>L.Marin:      \u201eA reprezent\u00e1ci\u00f3 kerete \u00e9s n\u00e9h\u00e1ny alakzata\u201d <em>Enigma<\/em>, 18-19 sz\u00e1m      76-93.o.<\/li>\n<li>12.W.      Hofmann: \u201ePillant\u00e1s \u00e9s visszapillant\u00e1s\u201d, <em>Enigma 18-19. <\/em>93-101.o.<\/li>\n<li>Kib\u00e9di-Varga      \u00c1.: A realizmus alakzatai (Zeuxiszt\u00f3l Warholig), Az irodalom elm\u00e9letei IV.      131-149.o.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Course convenor Nikoletta H\u00e1zas Course content This seminar introduces students to the classical (Aristotle, Plato, Lessing), modern (Saussure, Pierce) and post-modern (Foucault, Derrida L.Marin) theories of mimesis and representation (both verbal and visual). The course explores the way these concepts are used in different hermeneutic contexts, including philosophy\/aesthetics, linguistics\/semiotics and social science. Indicative reading Arisztotel\u00e9sz:&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":92,"menu_order":0,"comment_status":"open","ping_status":"open","template":"page-full.php","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"class_list":["post-193","page","type-page","status-publish","hentry"],"acf":[],"builder_content":"","_links":{"self":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/comments?post=193"}],"version-history":[{"count":2,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/193\/revisions"}],"predecessor-version":[{"id":195,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/193\/revisions\/195"}],"up":[{"embeddable":true,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/92"}],"wp:attachment":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/media?parent=193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}