{"id":175,"date":"2011-01-21T22:47:50","date_gmt":"2011-01-21T22:47:50","guid":{"rendered":"http:\/\/media.elte.hu\/en\/"},"modified":"2011-01-21T22:48:39","modified_gmt":"2011-01-21T22:48:39","slug":"related-disciplines-sociological-and-anthropological-approaches-to-social-communication","status":"publish","type":"page","link":"https:\/\/media.elte.hu\/en\/related-disciplines-sociological-and-anthropological-approaches-to-social-communication\/","title":{"rendered":"Related Disciplines: Sociological and Anthropological Approaches to Social Communication"},"content":{"rendered":"<h4><strong>Course convenor<\/strong><\/h4>\n<p style=\"padding-left: 30px;\">\u00c1gnes Gagyi<\/p>\n<p style=\"padding-left: 30px;\">The course introduces students to core sociological and anthropological approaches to social communication. The focus is not as much on a regular historical introduction, rather on the explanation and contextualization of key arguments.<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">1. Class overview<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">2. Introduction. \u2019Social facts\u2019. Discovering \u2019society\u2019<\/p>\n<p style=\"padding-left: 60px;\">\u00c9mile Durkheim: Mi a t\u00e1rsadalmi t\u00e9ny? (A szociol\u00f3gia m\u00f3dszertani szab\u00e1lyai, r\u00e9szlet), in Felkai-N\u00e9medi-Somlai szerk: Szociol\u00f3giai ir\u00e1nyzatok a XX. Sz\u00e1zad elej\u00e9ig, \u00daMK, Budapest, 2005, 273-279.<\/p>\n<p style=\"padding-left: 60px;\">Pol\u00e1nyi K\u00e1roly: Speenhamland, 1795 (111-121), in A nagy \u00e1talakul\u00e1s, Napvil\u00e1g, Budapest, 2004<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">3. The bourgeois model of the common: public and private<\/p>\n<p style=\"padding-left: 60px;\">J\u00fcrgen Habermas: A nyilv\u00e1noss\u00e1g t\u00e1rsadalmi strukt\u00far\u00e1i (81-115), in A nyilv\u00e1noss\u00e1g szerkezetv\u00e1ltoz\u00e1sa, Osiris, Budapest, 1999<\/p>\n<p style=\"padding-left: 60px;\">Richard Sennett: A k\u00f6z\u00f6ns\u00e9g: idegenek gy\u00fclekezete (59-76); K\u00f6z\u00e9leti szerepek (77-102); K\u00f6z- \u00e9s mag\u00e1nszf\u00e9ra (103-120), in A k\u00f6z\u00e9leti ember buk\u00e1sa, Helikon, Budapest<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">4. Commodity and personality, capitalism and public life. The dissolution of the model and the figure of public intellectual<\/p>\n<p style=\"padding-left: 60px;\">Richard Sennett: Az \u00e1ru szerepe a k\u00f6z\u00e9letben, in A k\u00f6z\u00e9leti ember buk\u00e1sa, Helikon, Budapest, 1998 157-161.<\/p>\n<p style=\"padding-left: 60px;\">Richard Sennett: V\u00e9gk\u00f6vetkeztet\u00e9s: Az intim szf\u00e9ra zsarnoks\u00e1ga, in A k\u00f6z\u00e9leti ember buk\u00e1sa, Helikon, Budapest, 1998, 361-364<\/p>\n<p style=\"padding-left: 60px;\">Richard Sennett: A Dreyfus-\u00fcgy: a destrukt\u00edv gemeinschaft, in A k\u00f6z\u00e9leti ember buk\u00e1sa, Helikon, Budapest, 1998, 258-270.<\/p>\n<p style=\"padding-left: 60px;\">Zygmunt Bauman: Van-e posztmodern szociol\u00f3gia?, Replika, 1993 9-10.<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">5. Anthropology: its object, origin and context<\/p>\n<p style=\"padding-left: 60px;\">Ruth Benedict: The diversity of cultures, in Patterns of culture, Mariner Books, 2005 (1934), 21-44.<\/p>\n<p style=\"padding-left: 60px;\">Bronislaw Malinowski: A csoport \u00e9s az egy\u00e9n a funkcion\u00e1lis elemz\u00e9sben, in 379-405 (Az individu\u00e1lis organizmus a kult\u00fara k\u00f6r\u00fclm\u00e9nyei k\u00f6z\u00f6tt, 381-405)<\/p>\n<p style=\"padding-left: 60px;\">Peter Pels: The spirit of matter. On fetish, rarity, fact, and fancy, in Patricia Spyer ed.: Border fetishisms. Material objects in unstable spaces, New York: Routledge<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">6. \u2019Encounter of cultures\u2019 and the global market economy. Coffee: the social life of a commodity<\/p>\n<p style=\"padding-left: 60px;\">Arjun Appadurai: Introduction. Commodities and the production of value, 3-63<\/p>\n<p style=\"padding-left: 60px;\">Igor Kopytoff: The cultural biography of things: commoditization as process, 64-94<\/p>\n<p style=\"padding-left: 60px;\">In Arjun Appadurai ed: The social life of things. Commodities in cultural perspective, Cambridge University Press, 1986<\/p>\n<p style=\"padding-left: 60px;\">Brad Weiss: Coffee breaks and coffee connections: the lived experience of a commodity in Tanzanian and European worlds, 38-52, in Daniel Miller ed: Consumption \u2013 critical concepts in the social sciences, vol II., Routledge, 2001<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">7. \u2019Where\u2019 is culture?<\/p>\n<p style=\"padding-left: 60px;\"><em>Clifford Geertz<\/em>: S\u0171r\u0171 le\u00edr\u00e1s, in Az \u00e9rtelmez\u00e9s hatalma, Sz\u00e1zadv\u00e9g, <em>Budapest<\/em><em>, <\/em>1994<\/p>\n<p style=\"padding-left: 60px;\">William Roseberry: Introduction, in Anthropologies and histories \u2013 essays in culture, history and political economy, Ruthers University Press, London,1989<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">8. Cultural and structural forms. What does \u2018existence defines consciousness\u2019 mean?<\/p>\n<p style=\"padding-left: 60px;\">Karl Marx: A tudat termel\u00e9s\u00e9r\u0151l, in Karl Marx \u2013 Friedrich Engels: A n\u00e9met ideol\u00f3gia, Magyar Helikon, Budapest, 1974, 46-62.<\/p>\n<p style=\"padding-left: 60px;\">Pierre Bourdieu: Az \u00e9rtelmis\u00e9gi hagyom\u00e1ny \u00e9s a t\u00e1rsadalmi rend meg\u0151rz\u00e9se, in A t\u00e1rsadalmi egyenl\u0151tlens\u00e9gek \u00fajratermel\u0151d\u00e9se, Gondolat, Budapest, 1978, 7-70.<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">9. Three types of social capital. Distinction. Habitus<\/p>\n<p style=\"padding-left: 60px;\">Pierre Bourdieu: Gazdas\u00e1gi t\u0151ke, kultur\u00e1lis t\u0151ke, t\u00e1rsadalmi t\u0151ke, in Felkai-N\u00e9medi-Somlai szerk: Szociol\u00f3giai ir\u00e1nyzatok a XX. Sz\u00e1zad elej\u00e9ig, \u00daMK, Budapest, 2005, 431-445.<\/p>\n<p style=\"padding-left: 60px;\">Pierre Bourdieu: K\u00fcl\u00f6nbs\u00e9gek \u00e9s megk\u00fcl\u00f6nb\u00f6ztet\u00e9sek, in A t\u00e1rsadalmi egyenl\u0151tlens\u00e9gek \u00fajratermel\u0151d\u00e9se, Gondolat, Budapest, 1978, 136-150.<\/p>\n<p style=\"padding-left: 60px;\">Pierre Bourdieu: A gyakorlati \u00e9szj\u00e1r\u00e1s. A t\u00e1rsadalmi cselekv\u00e9s elm\u00e9leteir\u0151l, Napvil\u00e1g, Budapest, 2002<\/p>\n<p style=\"padding-left: 60px;\">Pierre Bourdieu: La Distinction, Minuit, Paris, 1979 \/ A social critique of the judgement of taste, Routledge, 1984<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">10. \u2019Culture\u2019 and structural position. Paul Willis: Learning to labour<\/p>\n<p style=\"padding-left: 60px;\">Paul Willis: A skacok, \u00daj Mand\u00e1tum, Budapest, 2000<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">11. The protestant ethic and the spirit of capitalism; methodism and the birth of the English working class<\/p>\n<p style=\"padding-left: 60px;\">Max Weber: A protest\u00e1ns etika \u00e9s a kapitalizmus szelleme (r\u00e9szlet), in Felkai-N\u00e9medi-Somlai szerk: Szociol\u00f3giai ir\u00e1nyzatok a XX. Sz\u00e1zad elej\u00e9ig, \u00daMK, Budapest, 2005, 550-585.<\/p>\n<p style=\"padding-left: 60px;\">Edward Palmer Thompson: A kereszt \u00e1tform\u00e1l\u00f3 ereje, in Az angol munk\u00e1soszt\u00e1ly sz\u00fclet\u00e9se, 392-448.<\/p>\n<p style=\"padding-left: 60px;\">\n<p style=\"padding-left: 60px;\">12. Symbolic self-positioning in hierarchical systems<\/p>\n<p style=\"padding-left: 60px;\">Richard Sennett: Karizma \u00e9s ressentiment, in A k\u00f6z\u00e9leti ember buk\u00e1sa, Helikon, Budapest, 1998, 297-303.<\/p>\n<p style=\"padding-left: 60px;\"><em>Melegh Attila<\/em>: A<em> <\/em><em>kelet<\/em><em>\/<\/em><em>nyugat lejt\u0151. \u00c9S<\/em><em>, <\/em>2003 \u00e1prilis 28. 47\/17<\/p>\n<p style=\"padding-left: 60px;\">Frantz Fanon: Black Skin, White Masks, Pluto Press, London, 1952, 210-231.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Course convenor \u00c1gnes Gagyi The course introduces students to core sociological and anthropological approaches to social communication. The focus is not as much on a regular historical introduction, rather on the explanation and contextualization of key arguments. 1. Class overview 2. Introduction. \u2019Social facts\u2019. Discovering \u2019society\u2019 \u00c9mile Durkheim: Mi a t\u00e1rsadalmi t\u00e9ny? (A szociol\u00f3gia m\u00f3dszertani&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"page-full.php","meta":{"_acf_changed":false,"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"class_list":["post-175","page","type-page","status-publish","hentry"],"acf":[],"builder_content":"","_links":{"self":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/comments?post=175"}],"version-history":[{"count":3,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/175\/revisions"}],"predecessor-version":[{"id":178,"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/pages\/175\/revisions\/178"}],"wp:attachment":[{"href":"https:\/\/media.elte.hu\/en\/wp-json\/wp\/v2\/media?parent=175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}